Peyote

ABERLE F. DAVID & OMER C. STEWART, 1957, Navaho and Ute Peyotism: a chronological and distributional study, University of Colorado Studies, Series in Anthropology No. 6, Boulder, Colorado.

ALLAIN PATRICK, 1973, Hallucinogènes et société. Cannabis et peyotl. Phénomènes culturels et mondes de l’imaginaire, Payot, Paris.

BARBER BERNARD, 1941, A socio-cultural interpretation of the peyote cult, American Anthropologist, vol. 43, pp. 673-675.

BECCARI E., 1936, Farmacognosia del peyotl, Archivio di Farmacologia Sperimentale e Scienze Affini, vol. 61, pp. 97-120 + 161-185.

BECQUEREL PAUL, 1931, Une plante hallucinante, La France Active, pp. 66-75.

BELTRAMI L., 1941, La lignificazione dei peli di peyotl studiata dal punto di vista farmacognostico, chimico e botanico, Archivio di Farmacologia Sperimentale e Scienze Affini, vol. 71, pp. 1-18.

BENZI MARINO, 1972, Les derniers adorateurs du peyotl. Croyances, coutumes et mythes des Indiens Huichol, Gallimard, Paris, 448 pp.

BRANT S. CHARLES, 1950, Peyotism among the Kiowa-Apache and neighboring tribes, Southwestern Journal of Anthropology, vol. 6(2), pp. 212-222.

BRUHN G. JUAN, 1973, Ethnobotanical search for hallucinogenic cacti, Planta Medica, vol. 24, pp. 315-319.

BRUHN G. JUAN, J.E. LINDGREN & BO HOLMSTEDT, 1978, Peyote Alkaloids: Identification in a Prehistoric Specimen of Lophophora from Coahuila, Mexico, Science, vol. 199, pp. 1437-1438.

CAZENEUVE J., 1988, Il peyotismo del Nuovo Messico (appunti su una nuova religione), in: J.C. Bailly & J.P. Guimard (cur.), 1988, L’esperienza allucinogena, Edizioni Dedalo, Bari, pp. 223-235.

COULTIER M. JOHN, 1894, Preliminary revision of the North American sepcies of cactus, Anhalonium, and Lophophora, The U.S. National Herbarium, vol. 3(2), pp. 91-132.

CRITCHLEY MACDONALD, 1930, Mescalism, Lancet, pp. 863-864.

DIGUET LÉON, 1907, Le “peyote” et son usage rituel chez les Indiens du Nayarit, Journal de la Société des Américanistes de Paris, vol. 4, pp. 21-29.

ELLIS HAVELOCK, 1897, A note on the phenomena of mescal intoxication, Lancet, pp. 1540-1542.

ELLIS HAVELOCK, 1898, Mescal: a new artificial paradise, The Contemporary Review, vol. 73, pp. 130-141.

ELLIS HAVELOCK, 1902, Mescal: a study of a divine plant, Popular Science Monthly, vol. 61, pp. 52-71.

FURST T. PETER, 1972, To find our life: peyote among the Huichol of Mexico, in: P.T. Furst (Ed.), Flesh of the Gods. The ritual use of hallucinogens, Praeger, New York, pp. 136-184 + 279-294.

FURST T. PETER & BARBARA G. MYERHOFF, 1972, El mito como historia: el ciclo del peyote y la datura entre los Huicholes, in: S.N. Sitton et al. (cur.), El peyote y los Huicholes, Sep/Setentas, México D.F., pp. 55-108.

GILMORE R. MELVIN, 1919, The Mescal Society among the Omaha Indians, Publications of the Nebraska State Historical Society, vol. 19, pp. 163-167.

GOGGIN M. JOHN, 1934, A Note on Cheyenne Peyote, New Mexico Anthropologist, vol. 3, n. 2, pp. 26-30.

HAYES ALDEN, 1940, Peyote Cult on the Goshiute Reservation at Deep Creek, Utah, New Mexico Anthropologist, vol. 4, pp. 34-36.

HEFFTER ARTHUR, 1894, Ueber zwei Cacteenalkaloïde, Berichte der Deutschen Chemischen Gesellschaft, vol. 27, pp. 2975-2979.

HEFFTER ARTHUR, 1894, Ueber Pellote, Archiv für experimentelle Pathologie und Pharmakologie, vol. 34, pp. 65-86.

HEFFTER ARTHUR, 1896, Ueber Cacteenalkaloïde. II Mitteilung, Berichte der Deutschen Chemischen Gesellschaft, vol. 29, pp. 216-227.

HEFFTER ARTHUR, 1898, Ueber Cacteenalkaloïde. III Mitteilung, Berichte der Deutschen Chemischen Gesellschaft, vol. 31, pp. 1193-1199.

HEFFTER ARTHUR, 1898, Ueber Pellote. II, Archiv für experimentelle Pathologie und Pharmakologie, vol. 40, pp. 385-429.

HEFFTER ARTHUR, 1901, Ueber Cacteenalkaloïde. IV Mitteilung, Berichte der Deutschen Chemischen Gesellschaft, vol. 34, pp. 3004-3015.

HENNINGS P., 1888, Eine giftige Kaktee, Anhalonium Lewinii n. sp., Gartenflora, vol. 37, pp. 410-412.

JANOT M.-M. & M. BERNIER, 1933, Essai de localisation des alcaloïdes dans le peyotl, Bulletin des Sciences Pharmacologiques, pp. 145-153.

KALISCHER S., 1895, Über giftige Kakteen, Monatschrift für Kakteenkunde, vol. 4, pp. 59-60.

KAUDER E., 1899, Ueber Alkaloide aus Anhalonium Lewinii, Archiv der Pharmazie, vol. 237, pp. 190-195.

LA BARRE WESTON, DAVID P. MCALLESTER, J.S. SLOTKIN, OMER C. STEWART & SOL TAX, 1951, Statement on Peyote, Science, vol. 114, pp. 582-583.

LA BARRE WESTON, 1957, Mescalism and Peyotism, American Anthropology, vol. 59, pp. 708-711.

LAURENCICH MINELLI LAURA, 1977, Iconografie del peyotl nel Messico precolombiano, in: AA.VV., Simposio internazionale sulla medicina indigena e popolare, Istituto Italo Latino Americano, Roma, pp. 255-265.

LEONARD A. IRVING, 1942, Peyote and the Mexican inquisition, 1620, American Anthropologist, vol. 44, pp. 324-326.

LEWIN LOUIS, 1894, Ueber Anhalonium Lewinii und andere giftige Cacteen, Berichte der Deutschen Botanischen Gesellschaft, vol. 12, pp. 283-290.

LLOYD T. JOHN, 1933, Peyote, the divine plant of certain Indian tribes, Journal of the American Pharmaceutical Association, vol. 22, pp. 331-333.

LUMHOLTZ CARL, 1903, Explorations in Mexico, Geographical Journal, vol. 21, pp. 126-142.

MALOUF CARLING, 1942, Gosiute Peyotism, American Anthropologist, vol. 44, pp. 93-103.

MARRIOTT ALICE & CAROL K. RACHLIN, 1988, Peyote, Milano, La Salamandra, 144 pp.

MCLAUGHLIN J.L., 1973, Peyote: an introduction, Lloydia, vol. 36, pp. 1-8.

MCNICKLE D’ARCY, 1943, Peyote and the Indian, Scientific Monthly, vol. 57, pp. 220-229.

MITCHELL WEIR, 1896, The effects of Anhelonium lewinii (the mescal button), The British Medical Journal, pp. 1625-9.

MOONEY JAMES, 1897, The Kiowa peyote rite, Der Urquell, vol. 1, pp. 329-333.

OPLER E. MORRIS, 1936, The influence of aboriginal pattern and White contact on a recently introduced ceremony, the Mescalero peyote rite, Journal of the American Folklore, vol. 49, pp. 143-166.

OPLER E. MORRIS, 1938, The Use of Peyote by the Carrizo and Lipan Apache Tribes, American Anthropologist, vol. 40, pp. 271-285.

OPLER E. MORRIS, 1939, A description of a Tonkawa peyote meeting held in 1902, American Anthropologist, vol. 41, pp. 433-439.

OPLER K. MARVIN, 1940, The Character and History of the Southern Ute Peyote Rite, American Anthropologist, vol. 42, pp. 463-478.

OPLER E. MORRIS, 1945, A Mescalero Apache account of the origin of the peyote ceremony, El Palacio, vol. 52, pp. 210-212.

OSMOND HUMPHRY, 1971, Peyote night, in: B. Aaronson & H. Osmond (Eds.), Psychedelics. The uses and implications of hallucinogenic drugs, Schenkman Publ., Cambridge, pp. 67-86.

PETRULLO VINCENZO, 1934, The diabolic root. A study of Peyotism, the new Indian religion, among the Delawares, University of Pennsylvania, Philadelphia, 186 pp.

PRENTISS D.W. & FRANCIS P. MORGAN, 1896, Mescal buttons. Anhalonium Lewinii – Hennings (Lophophora Williamsii Lewinii – Coultier, Medical Records, vol. 4, pp. 258-266.

PREUSS THEODORE KONRAD, 1908, Die religiösen Gesänge und Mythen einiger Stämme der mexikanischen Sierra Madre, Archiv für Religionswissenschaft, vol. 11, pp. 369-398.

PREUSS THEODORE KONRAD, 1932, Au sujet du caractère des mythes et des chants Huichols que j’ai recueillis, Revista del Instituto de Etnología, vol. 2, pp. 445-457.

RADIN PAUL, 1950, The Religious Experiences of an American Indian, Eranos Jahrbuck, vol. 18, pp. 249-290.

RADIN PAUL, 1971, Report of the mescaline experience of Crashing Thunder, in: B. Aaronson & H. Osmond (Eds.), Psychedelics. The uses and implications of hallucinogenic drugs, Schenkman Publ., Cambridge, pp. 86-90.

RAMÍREZ JOSÉ, 1900, El peyote, Anales del Instituto Médico Nacional, vol. 4, pp. 233-250.

SAFFORD E. WILLIAM, 1915, An Aztec narcotic (Lophophora williamsii), Journal od Heredity, vol. 6, pp. 291-311.

SAFFORD E. WILLIAM, 1921, Peyote, the narcotic mescal button of the Indians, Journal of the American Medical Association, pp. 1278-1279.

SAFFORD E. WILLIAM, 1922, Peyote, the narcotic mescal button of the Indians, Journal of the American Pharmaceutical Association, vol. 11, pp. 93-96.

SCHULTES E. RICAHRD, 1937, Peyote and plants used in the peyote ceremony, Botanical Museum Leaflets, Harvard University, vol. 4(8), pp. 129-153.

SCHULTES E. RICAHRD, 1937, Peyote (Lophophora williamsii) and plants confused with it, Botanical Museum Leaflets, Harvard University, vol. 5(5), pp. 61-89.

SCHULTES RICHARD EVANS, 1938, The Appeal of Peyote (Lophophora williamsii) as a Medicine, American Anthropologist, vol. 40, pp. 698-715.

SCHUMANN K., 1898, Die Gattung Ariocarpus (Anhalonium), Botanische Jahrbücher für Systematik, Pflanzengeschichte und Pflanzengeographie, vol. 24, pp. 541-567.

SHONLE RUTH, 1925, Peyote, the Giver of Visions, American Anthropologist, vol. 27, pp. 53-75.

SINISCALCO GIGLIANO, 1983, La mescalina in Lophophora Coult. ed in altre cactacee, Bollettino Chimica Farmaceutica, vol. 122, pp. 499-504.

SMITH C. MAURICE, 1934, A negro peyote cult, Journal of the Washington Academy of Sciences, vol. 24, pp. 448-453.

SPÄTH ERNST, 1919, Über die Anhalonium-Alkaloide. I. Anhalin und Mezcalin, Monatshefte für Chemie, vol. 40, pp. 129-154.

STEWART C. OMER, 1941, The Southern Ute peyote cult, American Anthropologist, vol. 43, pp. 303-308.

STEWART C. OMER, 1948, Ute peyotism. A study of a cultural complex, University of Colorado, Boulder.

TAYLOR NORMAN, 1944, Come and expel the green pain, Scientific Monthly, vol. 58, pp. 176-184.

UNDERHILL RUTH, 1948, Peyote, San Vincente Foundation, Santa Fe, pp. 1-14.

URBINA MANUEL, 1903, El peyote y el ololiuhqui, Anales del Museo Nacional, vol. 7, pp. 25-48.

VALADEZ SUSANA, 1986, Dreams and visions from the Gods. An interview with Ulu Temay, Huichol shaman, Shaman’s Drum, N. 6, pp. 18-23.

VALADEZ SUSANA, 1986, Mirrors of the Gods: the Huichol’s path of completion, Shaman’s Drum, N. 6, pp. 28-39.