American Solanaceae use

Bibliography on the ethnography of Solanaceae in the Americas

AEDO ÁNGEL, 2011, La dimensión más oscura de la existencia. Indagaciones en torno al Kieri de los Huicholes, UNAM, México D.F.

AEDO ÁNGEL, 2015, Las flores del mal. Orden taxonómico y transgresión social entre los Wixaritari, in: B.A. Zárate (cur.), Flor-flora. Su uso ritual en Mesoamerica, Gobierno del Estado de México, México D.F., pp. 473-489.

APPLEGATE R., 1975, The Datura cult among the Cumash, Journal of Californian Anthropologists, vol. 2, pp. 6-17.

AVILA B. ALEJANDRO (de), 1992, Plants in Contemporary Mixtec Ritual: Juncus, Nicotiana, Datura and Solandra, Journal of Ethnobiology, vol. 12, pp. 237-238.

BAUD SÉBASTIEN, 2011, Du cadavre à la plante psychotrope. Analyse de deux modes d’acquisition d’une “vision-pouvoir” au sein de la société awajún, Frontières, vol. 23(2), pp. 33-37.

BAUD SÉBASTIEN, 2018, À propos de Brugmansia suaveolens et de ses usages parmi les Awajun (Pérou), en: S. Baud (cur.), Histoires et usages des plantes psychotropiques, Imago, Paris, pp. 213-247.

BAUML A. JIM, 2006, Bibliography – Brugmansia sp., Cultura y Droga, vol. 11(13), pp. 339-350.

BEKER R. JOHN, 1994, The Old Woman and Her Gifts. Pharmacological Bases of the Chumash Use of Datura, Curare, vol. 17(2), pp. 253-276.

BLACKBURN T., 1977, Biopsychological Aspects of Cumash Rock Art, Journal of Californian Anthropologists, vol. 4, pp. 88-94.

BOYD E. CAROLYN & PPHILIP J. DERING, 1996, Medicinal and hallucinogenic plants identified in the sediments and pictographs of the Lower Pecos, Texas Archaic, Antiquity, vol. 70, pp. 156-275.

BROWN F. MICAHEL, 1978, From the Hero’s Bones: Three Aguarun Hallucinogens and Their Uses, in: Richard I. Ford (Ed.), The Nature and Status of Ethnobotany, Museum of Anthropology, University of Michigan, pp. 118-136.

BYE ROBERT, RACHEL MATA & JOSÉ, 1991, Botany, Ethnobotany and Chemistry of Datura lanosa (Solanaceae) in Mexico, Anales del Instituto de Biología. Serie Botánica, vol. 61, pp. 21-42.

CALIFANO MARIO & FERNÁNDEZ A. DISTEL, 1982, The Use of Hallucinogenous Plant among the Mascho (Southwestern Amazonia, Peru), Zeitschrift für Ethnologie, vol. 107, pp. 129-143.

CHASE-SARDI MIGUEL, 1979, El uso magico-religioso y medicinal de algunas Solanaceas en la cultura Nivakle, in: AA.VV., Simposio Internazionale sulla Medicina Indigena e Popolare dell’America Latina, ILA, Roma, pp. 191-209.

DAMPIER HARRISON BENNETT, 2022, The moth and the moonflower: Datura and hawk moth iconography across ancient America, Thesis for Master of Arts, Texas State University, San Marcos.

DE FEO MASSIMO, 2004,The Ritual Use of Brugmansia Species in Traditional Andean Medicine in Northern Peru, Economic Botany, vol. 58, Suppl., pp. S221-S229.

FROESE TOM, 2020, A mural of psychoactive thorn apple (Datura spp.) in the ancient urban center of Teotihuacan, Central Mexico, Economic Botany, vol. 74, 8 pp.

FURST T. PETER, 1989, The Life and Death of the Crazy Kiéri: Natural and Cultural History of a Huichol Myth, Journal of Latin American Lore, vol. 15, pp. 155-179.

FURST T. PETER, 1995, The drunkard Kiéri: new observations of an old problem in huichol psychotropic ethnobotany, Integration, vol. 5, pp. 51-62.

FURST T. PETER, 1997, The “Half-Bad” Kauyumári, Journal of Latin American Lore, vol. 20, pp. 97-124.

FURST T. PETER & BARBARA G. MYERHOFF, 1966, Myth and History. The Jimson Weed Cycle of the Huichols of Mexico, Antropológica, vol. 17, pp. 3-39. Castillan version: El mito como historia: el ciclo del peyote y la datura entre los Huicholes, in: N.S. Sitton et al. (curs.), 1972, El peyote y los Huicholes, Sep/Setentas, Mexico D.F., pp. 55-108.

GAYTON A.H., 1928, The Narcotic Plant Datura in Aboriginal American Culture, Ph.D. Dissertation, Department of Anthropology, University of California, Berkeley.

GIOVANNETTI A. MARCO, 2018, Fiesta con alucinógenos. Hallazgo de chamico (Datura stramonium) en contextos de producción de chicha en el Shincal (Catamarca, Argentina), en: XXI Congreso Nacional de Arqueología Chilena, Santiago, 3-7 Diciembre 2018, Libro de Resumenes Comunicaciones sociedades durante el Periodo Inka, pp. 29-31.

GONZÁLEZ CHÉVEZ LILIÁN, 2012, Hueytlacatzintli. entéogeno sagrado entre los nahuas de Guerrero, Cuicuilco, vol. 19, pp. 301-324.

GUTIÉRREZ DEL ÁNGEL ARTURO, 2012, Las vías del chamanismo: el complejo datura entre el Sureste de Estados Unidos y el Occidente Mexicano, en: B.Z. González Sobrino (Ed.), Entre Tarahumaras, Coras y Huicholes. Algunos aspectos sobre la “locura”, UNAM, México D.F., pp. 131-174.

HILL W.W., 1938, Navajo Use of Jimson Weed, New Mexico Anthropologist, vol. 3(2), pp. 19-21.

HUCKELL W. LISA & CHRISTINE S. VANPOOL, 2006 Toloatzin and Shamanic Journeys: Exploring the Ritual Role of Sacred Datura in the Prehistoric Southwest. In: T. VanPool, C.S. VanPool & D. Philips (Eds.), Religion of the Prehispanic Southwest, AltaMira, Lanham, pp. 147-163.

KING ADAM et al., 2018, Absorbed residue evidence for prehistoric Datura use in the [North, sic] American Southwest and Western Mexico, Advances in Archaeological Practice, vol. 6(4), pp. 312-327.

KNAB TIM, 1977, Notes Concerning the Use of Solandra among the Huichol, Economic Botany, vol. 31, pp. 80-86.

KUEHNE HEYDER NICOLA, 1995, Uso de alucinógenos en la Huaxteca. La probable utilización de la Datura en una cultura prehispanica, Integration, vol. 5, pp. 63-71.

LAMBERT P. SHAWN, 2022, Altered states and cosmoscapes: the production and consumption of Datura in Central Arkansas River Valley, in: J.G. Stauffer, B.T. Giles & S.P. Lambert (Eds.), Archaeologies of cosmoscapes in the Americas, Oxbow Books, Oxford, pp. 67-84.

LITZINGER J. WILLIAM, 1979, Ceramic evidence for the prehistoric use of Datura in Mexico and the Southwestern United States, Kiva, vol. 44, pp. 145-158.

LITZINGER J. WILLIAM, 1981, Ceramic Evidence for Prehistoric Datura Use in North America, Journal of Ethnopharmacology, vol. 4, pp. 57-74.

LITZINGER WILLIAM, 1994, Yucateco and Lacadon Maya Knowledge of Datura (Solanaceae), Journal of Ethnopharmacology, vol. 42, pp. 133-134.

LOCKWOOD E. TOMMIE, 1979, The ethnobotany of Brugmansia, Journal of Ethnopharmacology, vol. 1, pp. 147-164.

MALOTKI EKKEHART, 1983, The story of the ‘Tsimonmant’ or Jimson Weed Girls: a Hopi narrative featuring the motif of the vagina dentata, in: B. Swann (Ed.), Smoothing the ground. Essays on Native American oral literature, University of California, Berkeley, pp. 204-220.

MALOTKI EKKEHART, 1999, The use of hallucinogenic plants by the Archaic-Basketmaker rock art creators of the Palavayu, Northeast Arizona: the case of Datura, American Indian Rock Art, vol. 25, pp. 101-120.

MUNIZAGA A. CARLOS, 1960, Uso actual de miyaya (Datura stramonium) por los araucanos de Chile, Journal de la Société des Américanistes de Paris, vol. 52, pp. 37-43.

PARSONS C. ELSIE, 1916, A Zuñi detective, Man, vol. 16, pp. 168-170.

PLOWMAN TIMOTHY, LARS O. GYLLENHAAL & JAN E. LINDGREN, 1971, Latua pubiflora, Magic Plant from Southern Chile, Botanical Museum Leaflets, Harward University, vol. 23, pp. 61-92.

PLOWMAN TIMOTHY, 1981, Brugmansia (Baum-Datura) in Südamerika, in: G. Völger et al. (hrg.), Rausch und Realität. Drogen im Kulturvergleicht, Rautenstrauch-Joest Museum für Völkerkunde, Köln, vol. 2, pp. 436-443.

RÄTSCH CHRISTIAN & HEINZ JÜRGEN PROBST, 1985, Xtohk’uh: Zur Ethnobotanik der Datura-Arten bei den Maya in Yucatan, Ethnologia Americana, vol. 21, pp. 1137-1140.

RÄTSCH CHRISTIAN, 2001, Latua pubiflora (Gris.) Baill., Eleusis, n.s., vol. 5, pp. 159-166.

RONDEROS VALDERRAMA JORGE, 2006, El borrachero, pasado y presente en Colombia: mitos, creencias, prácticas y usos en sociedades indígenas, rurales y urbanas, Cultura y Droga (Colombia), vol. 13, pp. 251-272.

RUIZ DE LA FUENTE A. RODOLFO, 2019, La formación de los kusiyai: primeros médicos en Baja California, Revista de la Facultad de Medicina de la UNAM, vol. 62(3), pp. 50-54.

SAFFORD WILLIAM EDWIN, 1920, Daturas of the Old World and New: an account of their narcotic properties and their use in oracular and initiatory ceremonies, Annual Report of the Smithonian Institution, pp. 537-567.

SCHULTES R. EVANS & ALEC BRIGHT, 1977, A Native Drawing of an Hallucinogenic Plant from Colombia, Botanical Museum Leaflets, Harvard University, vol. 25, pp. 151-159.

SCHULTES R. EVANS, 1979, Solanaceous hallucinogens and their role in the development of New World cultures, in: J.G. Hawkins, R.N. Lester, and A.D. Skelding (eds.), The Biology and Taxonomy of the Solanaceae,  London, Academic Press. Linnean Society Symposium Series No. 7. pp. 137-160.

WINKELMAN MICHAEL & PETER FINELLI, 2006, El kusiyai: chamanismo entre las poblaciones Yumanas del norte de Baja California, Culturales, vol. 2(3), pp. 111-131.

YARNELL R.A., 1959, Prehistoric Pueblo use of Datura, El Palacio, vol. 66, pp. 176-178.

YASUMOTO MASAYA, 1991, On the Psychotropic Kiéri Plants of the Huichol (in Japanese), Kokusai Shogakubu Bulletin, vol. 2, n. 1.