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A – B – C – D – E – F – G – H – I – J – K – L – M – N – O – P – Q – R – S – T – U – V – W – Y – Z

SAFFORD WILLIAM EDWIN, 1910, The Sacred Ear-Flower of the Aztecs: XochinacaztliAnnual Reports of the Smithsonian Institute, pp. 427-431.

SAFFORD WILLIAM EDWIN, 1916, Narcotic Plants and Stimulants of the Ancient AmericansAnnual Reports of the Smithsonian Institute, pp. 387-424.

SAFFORD WILLIAM EDWIN, 1916, Identity of cohoba, the narcotic snuff of ancient HaitiJournal of the Washington Academy of Sciences, vol. 6, pp. 547-562.

SAFFORD WILLIAM EDWIN, 1920, Daturas of the Old World and New: an account of their narcotic properties and their use in oracular and initiatory ceremoniesAnnual Report of the Smithonian Institution, pp. 537-567.

SALAZAR-SOLER CARMEN, 1989, Ivresses et visions des Indiens des AndesMélanges de l’École Française de Rome: Italie et Méditerranée, vol. 101(2), pp. 817-838.

SAMORINI GIORGIO – si veda Scritti di Giorgio Samorini

SANFORD H. JAMES, 1972, Japan’s “Laughing Mushrooms”Economic Botany, vol. 26, pp. 174-181.

SANNITA G. WALTER, 1986, Induzione farmacologica ed esperienze psichiche. Medicina popolare e stregoneria in Europa agli inizi dell’Età Moderna, in: M. Cuccu & P.A. Rossi (Eds.), La strega, il teologo, lo scienziato, Atti del Convegno “Magia, stregoneria e superstizione in Europa e nella zona alpina”, Borgoesia, 1983, Genova, ECIG, pp. 119-140.

SAPPER CARL, 1898, Pilzförmige Götzenbilder aus Guatemala und San Salvador, Globus, vol. 73, p. 327.

SATYAMURTHY T., 1992, The Iron Age in Kerala. A Report on Mangadu Excavation, Thiruvananthapuram, Department of Archaeology, 36 pp. + 31 tavv.

SAVAGE CHARLES, 1967, LSD, alcolismo e trascendenza, in: David Solomon (cur.), 1967, LSD. La droga che dilata la coscienza, Milano, Feltrinelli, pp. 187-196.

SAVIGNY JULE-CÉSAR, 1800, Of a new Species of Nymphaea, in: Memoirs relative to Egypt, written in that country during the Campaigns of General Bonaparte in the Years 1798 and 1799 by the learned and scientific men who accompained the French Expedition, London, pp. 122-129.

SCHLERATH B., 1987, The slaying of the god Soma, Annals of the Bhandarkar Oriental Research Institute, vol. 68, pp. 345-348.

SCHMIDBAUER WOLFGANG, 1968, Die magische Mandragora, Antaios, vol. 10, pp. 274-286.

SCHMIDBAUER WOLFGANG, 1968-69, Halluzinogene in Eleusis?Antaios, vol. 10, pp. 18-37.

SCHMIDT HENRI, 1913, L’absinthe, l’aliénation mentale et la criminalitéAnnales d’Hygiène Publique et de Médicine Légale, 4° s., vol. 23, pp. 121-133.

SCHOETZOW R.E. & G.H. NEEDHAM, 1926, The ephedrine content of Ephedra vulgaris var. helvetica, Journal of the American Pharmaceutical Association, vol. 15, pp. 1070-1071.

SCHULTES E. RICAHRD, 1937, Peyote and plants used in the peyote ceremony, Botanical Museum Leaflets, Harvard University, vol. 4(8), pp. 129-153.

SCHULTES E. RICAHRD, 1937, Peyote (Lophophora williamsii) and plants confused with it, Botanical Museum Leaflets, Harvard University, vol. 5(5), pp. 61-89.

SCHULTES RICHARD EVANS, 1938, The Appeal of Peyote (Lophophora williamsii) as a MedicineAmerican Anthropologist, vol. 40, pp. 698-715.

SCHULTES E. RICHARD, 1939, Plantae Mexicanae II. The identification of Teonanacatl, a narcotic Basidiomycete of the Aztecs, Botanical Museum Leaflets, Harvard University, vol. 7(3), pp. 38-55.

SCHULTES RICHARD EVANS, 1940, Teonanacatl: the Narcotic Mushroom of the AztecsAmerican Anthropologist, vol. 42, pp. 429-443.

SCHULTES RICHARD EVANS, 1941, A contribution to our knowledge of Rivea corymbosa, the narcotic ololiuhqui of the Aztecs, Botanical Museum of Harvard University, Cambridge.

SCHULTES E. RICHARD, 1942, Plantae Colombianae II. Yoco: a stimulant of Southern Colombia, Botanical Museum Leaflets Harvard University, vol. 10 (10), pp. 301-324.

SCHULTES RICHARD EVANS, 1967, The place of ethnobotany in the ethnopharmacologic search for psychoactive drugs, in: D.H. Efron, B. Holmstedt & N.S. Kline (Eds.), Ethnopharmacologic Search for Psychoactive Drugs, Public Health Service Publication, Washington, pp. 33-57.

SCHULTES E. RICHARD, 1967, The botanical origins of South American snuffs, in: D.H. Efron et al. (Eds.), Ethnopharmacologic search for psychoactive drugs, Department of Health, Education, and Welfare, Washington, pp. 291-306.

SCHULTES E. RICHARD, 1972, Ilex guayusa from 500 A.D. to the present, Etnologiska Studier, vol. 32, pp. 115-138.

SCHULTES E. RICHARD, 1977, The botanical and chemical distribution of hallucinogens, in: B.M. Du Toit (de.), Drugs, Rituals and Altered States of Consciousness, A.A. Balkema, Rotterdam, pp. 25-55.

SCHULTES RICHARD EVANS, 1982, Atlas des plantes hallucinogènes, Éditions de l’Aurore, Montréal, 112 pp. + LXIV tavv.

SCHULTES EVANS RICHARD, 1987, Algunos aspectos etnofarmacologicos de la Amazonia colombianaBoletin de Antropologia (Universidad de Antioquia, Colombia), vol. 6, n. 21, pp. 89-98.

SCHULTES RICHARD EVANS, 1995, Antiquity of the Use of New World HallucinogensIntegration, vol. 5, pp. 9-18.

SCHULTES EVANS RICHARD & ALBERT HOFMANN, 1983, Botanica e chimica degli allucinogeni, Cesco Ciapanna Editore, Roma, 350 pp.

SCHWANERT H., 1894, Oel der Samen von Bilsenkraut, Archiv der Pharmazie, vol. 232, pp. 130-136.

SCHWARTZ MARTIN, 2006, On Haoma, and its Liturgy in the Gathas, in: Antonio Panaino & Andrea Piras (Eds.), Proceedings of the 5th Conference of the Societas Iranologica Europaea, Ravennam 6-11 October 2003, Vol. I, Ancient & Middle Iranian Studies, Mimesis, Milano, pp. 215-224.

SCHWARTZ W., 1882, Ueber das μωλυ des Homer, Zeitschrift füe Ethnologie, vol. 14, pp. 133-141.

SCHWEINFURTH M.G., 1904, Taumellolch (Lolium temeluntum L.) in altaegyptischen Graebern, Annales du Service des Antiquités de l’Éguypte, vol. 5, pp. 187-192.

SEEBERG AXEL, 1969, Poppies, not pomegranateActa ad Archaeologiam et Artium Historiam Pertinentia, vol. 4, pp. 7-11 + V plates.

SEITZ J. GEORGE, 1967, Epéna, the Intoxicating Snuff Powder of the Waika Indians and the Tukano Medicine Man, Agostino, in: D.H. Efron, B. Holmstedt & N.s. Kline (Eds.), Ethnopharmacologic Search for Psychoactive Drugs, Public Health Service, Washington, pp. 315-338.

SEITZ J. GEORG, 1969, Die Waikas und ihre DrogenZeitschrift für Ethnologie, vol. 94, pp. 266-283.

SEMERDŽIEVA M. & F. NERUD, 1973, Halluzinogene Pilze in der TschechoslowakeiČeska Mykologie, vol. 27(1), pp. 42-47.

SERRANO ANTONIO, 1941, Un curioso lito para paricá procedente de Angualasto, Anales del Instituto de Etnografía Americana, vol. 2, pp. 255-258.

SERRANO ANTONIO, 1946, The sambaquís of the Brazilian Coast, in: J.H. Steward (Ed.), Handbook of the South American Tribes, Govenment Printing Office, Washington, vol. 1, pp. 401-407 + tavv. 77-80.

SERVADIO EMILIO, 1967, La verità sull’LSD, Rassegna Italiana di Ricerca Psichica, vol. 1, pp. 7-20.

SETCHELL WILLIAM ALBERT, 1921, Aboriginal TobaccosAmerican Anthropologist, vol. 23, pp. 397-415.

SEVERI BRUNO, 1996, Ayahuasca: la medicina dell’anima. Viaggi ed esperienze tra gli sciamani Shipibo-Conibo del PerùQuaderni di Parapsicologia, vol. 27, pp. 15-29.

SEVERI BRUNO, 2000, L’iniziazione sciamanica tra le tribù dell’Amazzonia peruvianaAltrove, vol. 7, pp. 53-66.

SHARON DOUGLAS, 1972, The San Pedro Cactus in Peruvian Folk Healing, in: Peter T. Furst (Ed.), Flesh of the Gods. The Ritual Use of Hallucinogens, Praeger, New York, pp. 114-135.

SHARON DOUGLAS, 1979, A Peruvian Curandero’s Séance. Power and Balance, in: D.L. Browman & R.A. Schwarz (Ed.s), Spiritis, Shamans, and Stars. Perspectives from South America, Mouton Publ., The Hague, pp. 223-232.

SHENDE N.J., 1964, Soma in the Brāhmaṇas of the RgVeda, Journal of the Asiatic Society of Bombay, vol. 38, pp. 122-153.

SHONLE RUTH, 1925, Peyote, the Giver of VisionsAmerican Anthropologist, vol. 27, pp. 53-75.

SHULGIN ANN, 1995, La nuova psicoterapia: MDMA e l’Ombra / The New Psychotherapy: MDMA and the ShadowEleusis, N. 3, pp. 3-11.

SICUTERI F., G. FRANCHI & B. ANSELMI, 1963, Specificità terapeutica dei derivati lisergici allucinogeni e non allucinogeni nelle cefalee vascolari, in: Atti delle giornate internazionali sui farmaci psicostimolanti selettivi, Roma, 25-26 gennaio 1963, pp. 1-8.

SINGER ROLF, 1958, A Russula provoking Hysteria in New Guinea, Mycopathologia Mycology Applied, vol. 9, pp. 275-279.

SINISCALCO GIGLIANO, 1983, La mescalina in Lophophora Coult. ed in altre cactaceeBollettino Chimica Farmaceutica, vol. 122, pp. 499-504.

SISSC, 1995, Percorsi psichedelici. Articoli scelti dal Bollettino SISSC, Grafton, Bologna.

SLOANE HANS, 1733-34, An account of symptoms arising from eating the seeds of henbane, with their cure & some occasional remarks, Philosophical Transactions, vol. 38, pp. 99-101.

SNYDER H. SOLOMON, HERBERT WEINGARTNER & LOUIS A. FAILLACE, 1971, DOET (2,5-dimethoxy-4-ethylamphetamine) and DOM (STP) (2,5-dimethoxy-4-methylamphetamine), new psychotropic agents: their effects in man, in: B. Aaronson & H. Osmond (Eds.), Psychedelics. The uses and implications of hallucinogenic drugs, Schenkman Publ., Cambridge, pp. 247-264.

SPANOS P. NICHOLAS, 1983, Ergotism and the Salem Witch Panic: A Critical Analysis and an Alternative ConceptualizationJournal of the History of the Behavioural Sciences, vol. 19, pp. 358-369.

SPANOS P. NICHOLAS & JACK GOTTLIEB, 1976, Ergotism and the Salem Village Witch TrialsScience, vol. 194, pp. 1390-1394.

SPANTON W.D., 1917, The water lilies of ancient Egypt, Ancient Egypt, Part I, pp. 1-20.

SPEISER FELIX, 1929, Die eleusinischen Mysterien als primitive Initiation, Zeitschrift für Ethnologie, pp. 362-372.

SPELEERS LOUIS, 1938, Le personnage aux pavots, Bullletin des Musées Royaux d’Art et d’Histoire de Brussels, 3° s., vol. 10, pp. 122-136.

SPERTINO GIORGIO, 1995, I calderoni unni: un’ipotesi micologica / The Huns cauldrons: a mycological hypothesisEleusis, N. 3, pp. 20-24.

SPROVIERI MARINA, 2008-09, Alucinaciones en circulación. Una mirada a la interacción surandina tardía desde las tabletas y tubos de la éaya (Valle Calchaquí, Salta), Anales de Arqueología y Etnología, vol. 63-64, pp. 81-105.

STAHL GÜNTHER, 1925, Der Tabak im Leben südamerikanischer VölkerZeitschrift für Ethnologie, pp. 81-152.

STAHL GÜNTHER, 1925, Tabakrauchen in Südamerika, in: XXI Congrès International des Américanistes, Göteborg, pp. 315-320.

STAHL GÜNTHER, 1931, Zur Frage des Ursprungs des TabakrauchensAnthropos, vol. 26, pp. 569-582.

STARR FREDERICK, 1901, Notes upon the Mandrake, The American Antiquarian and Oriental Journal, vol. 23, pp. 259-268.

STEIN AUREL, 1930-32, On the Ephedra, the Hūm Plant, and the Soma, Bulletin of the School of oriental and African Studies, vol. 6, pp. 501-514.

STERLY J., 1978-19, Cannabis am Oberen chimbu, Papua New Guinea, Ethnomedizine, vol. 5, pp. 175-178.

STERNBACH LUDWIK, 1974, Camphor in India, Vishveshvaranand Indological Journal, vol. 12, pp. 425-467.

STEWART C. OMER, 1948, Ute peyotism. A study of a cultural complex, University of Colorado, Boulder.

STIJVE TJAKKO, 1997, Boleti allucinogeni in Cina? / Hallucinogeni Coletes in China?Eleusis, N. 7, p. 33.

STIJVE TJAKKO & BEOWULF GLUTZENBAUM, 1999, Esperimenti con un fungo psicoattivo raro, Inocybe haemacta Berk. Et Br. / Experiences with a rare psychoactive mushroom, Inocybe haemacta Berk. Et Br., Eleusis, n.s., vol. 2, pp. 59-68.

STOLL ARTHUR, 1948, El cornezuelo de centeno. Los glucosidos cardioactivos y sus aplicaciones terapeuticas, Consejo Superior de Investigaciones Cientificas, Instituto José Celestino Mutis de Farmacognosia, Madrid, 74 pp. + 17 tavv.

STRASSMAN J. RICK, 1997, Le droghe allucinogene nella ricerca e nel trattamento psichiatricoAltrove, vol. 4, pp. 81-113.

STRESSER-PÉAN GUY & ROGER HEIM, 1960, Sur les Agarics divinatoires des TotonaquesComptes Rendus, vol. 250, pp. 1155-1160.

SUBRAMANIAN K.S., 1995, “Koda Kallu” – Megalithic monument in laterite, Kerala, Journal of the Geological Society of India, vol. 46, pp. 679-680.

SUNDARAM AYYAR K.V. & K. NARAYANASWAMY, 1949, Varagu PoisoningNature, vol. 163, pp. 912-913.

SURYAKANTA, 1958, Sáras, Sóma and Sïrá, Annals of the Bhandarkar Oriental Research Institute, vol. 38, pp. 115-139.

SWIDERSKI STANISLAW, 1965, Le Bwiti, société d’initiation chez les Apindji au GabonAnthropos, vol. 60, pp. 541-576.

SWIDERSKI STANISLAW, 1970, Le Symbolisme du Poteau Central au GabonMitt.Anthrop.Gesell. In Wien, vol. 101, pp. 299-315.

ŠWIDERSKI STANISLAW, 1970, La harpe sacrée dans les cultes syncrétiques au GabonAnthropos, vol. 65, pp. 833-857.

SWIDERSKI STANISLAW, 1975, Notions théologiques dans la religion syncrétique Bouiti au GabonÉglise et Théologie, vol. 6, pp. 319-364.

SWIDERSKI STANISLAW, 1976, La poésie religieuse des sects syncrétiques au Gabon, in: AA.VV., Religioni e Civiltà, Università di Roma, Roma, vol. II, pp. 407-465.

SWIDERSKI STANISLAW, 1979, Les récits bibliques dans l’adaptation africaineJournal of Religion in Africa, vol. 10, pp. 174-233.

SWIDERSKI STANISLAW, 1980, Essai d’interpretation structurale et psychoanalytique du mythe au Gabon, in: AA.VV., Perennitas. Studi in onore di Angelo Brelich, Edizioni dell’Ateneo, Roma, pp. 521-539.

SWIDERSKI STANISLAW, 1981, Les visions d’ibogaAnthropos, vol. 76, pp. 393-429.

SZÁRA STHEPHEN, 1957, The comparison of the psychotic effect of tryptamine derivatives with the effects of mescaline and LSD-25 in self-experiments, in: S. Garattini & V. Ghetti (Eds.), Psychotropic drugs, Elsevier, Amsterdam, pp. 460-467.

SZÁRA STHEPHEN, 1970, DMT (N,N-dimethyltryptamine) and homologues: clinical and pharmacological considerations, in: B. Aaronson & H. Osmond (Eds.), Psychedelics. The uses and implications of hallucinogenic drugs, Schenkman Publ., Cambridge, pp. 275-286.

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