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LANGDON E. JEAN, 1979, Yagé among the Siona: cultural patterns in visions, in: David Browman & Ron Schwarz (Eds.), Spirits, Shamans and Stars. Perspectives from South America, Mouton Publ., The Hague, pp. 63-80.

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LAYDEVANT F., 1932, Religious or Sacred Plants of BasutolandBantu Studies, vol. 6, pp. 65-69.

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LESTER R.H., 1941, Kava Drinking in Vitilevu, Fiji, Part I, II,& III, Oceania, vol. 12, n. 2, pp. 97-121.

LESTER R.H., 1942, Kava drinking in Vitilevu, Fiji. Part IV, Oceania, vol. 12, n. 3, pp. 226-254.

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LEWIN LOUIS, 1894, Ueber Anhalonium Lewinii und andere giftige Cacteen, Berichte der Deutschen Botanischen Gesellschaft, vol. 12, pp. 283-290.

LEWIN LOUIS, 1928, Sur une substance enivrante, la banistérine, extraite de Banisteria CaapiComptes Rendus, vol. 186, pp. 469-471.

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LIMA GONÇALVES OSVALDO, 1946, Observações sôbre o ‘vinho da Jurema’ utilizado pelos índios Pancarú de Tacaratú (Pernambuco), Arquivos do Instituto de Pesquisas Agronómicas, vol. 4, pp. 45-80.

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LING M. THOMAS & JOHN BUCKMAN, 1965, The treatment of frigidity with LSD and Ritalin, in: G.M. Weil et al. (Eds.), The psychedelic reader, University Books, New Hide Park, New York, pp. 231-239.

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LIU J.C. & B.E. READ, 1929, Differential characters of three common Chinese species of Ephedra, Journal of the American Pharmaceutical Association, vol. 18, pp. 328-334.

LOCQUIN MONIQUE, 1965, Étude de l’action de l’Amanita muscaria sur les mouches, Revue de Mycologie, vol. 30, pp. 122-123.

LOCQUIN MONIQUE, 1967, Un problème à éclaircir: celui de Tue-mouche: Étude de l’action de l’Amanita muscaria sur les mouches. III, Revue de Mycologie, vol. 32, pp. 428-437.

LONGHURST A.H., 1979, The story of the stupa, Asian Educational Services, New Delhi, 54 pp. + 42 tavv.

LOON van MAURITS, 1986, The dropping lotus flower, in: M. Kelly-Buccellati (Ed.), Insight through images. Studies in Honor of Edith Porada, Bibliotheca Mesopotamica vol. 21, Undena Publications, Malibu, pp.245-252 + tavv. 59-61.

LORENZETTI LUCA, 2005, “ETRUSCO” ΦΑΒΟΥΛΩΝΙΑ ‘giusquiamo’ (Dioscoride 4, 68), Archivio Glottologico Italiano, vol. 90, pp. 230-235.

LOU DENNIS, 1966, The Mesoamerican “mushroom stones” and the Chinese ancestor tablets, XXXVI Congreso Internacional de Americanistas, Sevilla 1964, vol. 1, p. 1.

LOVATELLI C. ERSILIA, 1879. Un vaso cinerario di marmo con rappresentazioni relative ai Misteri EleusiniBullettino della Commissione Archeologica di Roma, pp. 1-16.

LOWIE H. ROBERT, 1946, The Cariri, in: J.H. Steward (Ed.), Handbook of South American Indians, U.S. Government Printing Office, Washington, vol. 1, pp. 557-613.

LOWY BERNARD, 1971, New records of mushroom stones from GuatemalaMycologia, vol. 63, pp. 983-993.

LOWY BERNARD, 1972, Mushroom Symbolism in Maya Codices, Mycologia, Vol.. 64, pp. 816-821.

LOWY BERNARD, 1974, Amanita muscaria and the thunderbolt legend in Guatemala and MexicoMycologia, vol. 66, pp. 188-191.

LOWY BERNARD, 1975, Notes on Mushrooms and Religion, Revista/Review Interamericana, vol. 5(1), pp. 110-118.

LOWY BERNARD, 1977, Hallucinogenic Mushrooms in GuatemalaJournal of Psychedelic Drugs, vol. 9, pp. 122-124.

LOWY BERNARD, 1980, Ethnomycological Inferences from Mushroom Stones, Maya Codices, and Tzutuhil LegendRevista/Review Interamericana, vol. 11(1), pp. 94-103.

LOWY BERNARD, 1981, Where Mushroom Stones Potter’s Molds?Revista/Review Interamericana, vol. 11(2), pp. 231-237.

LOZOYA XAVIER, 1983, Sobre la investigación de las plantas psicotrópicas en las antiguas culturas indígenas de MéxicoEstudios de Cultura Nahuatl, vol. 16, pp. 193-206.

LUMHOLTZ CARL, 1894, Tarahumari dances and plant-worshipScribner’s Magazine, vol. 16, pp. 438-456.

LUNA LUIS EDUARDO, 1984, The Concept of Plant Teachers Among Four Mestizo Shamans of Iquito, Northeastern Peru, Journal of Ethnopharmacology, vol. 11, pp. 135-156.

LUNA LUIS EDUARDO, 1993, L’immaginazione terapeutica nello sciamanesimo amazzonicoAltrove, vol. 1, pp. 105-114.

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