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KAMEN-KAYE DOROTHY, 1971, Chimó: an unusual form of tobacco in Venezuela, Botanical Museum Leaflets Harvard University, vol. 23, pp. 1-59.

KAPADIA B.H., 1964, Soma in the poetic setting, Vishveshvaranand Indological Journal, pp. 47-54.

KAPLAN W. REID, 1975, The Sacred Mushroom in ScandinaviaMan, vol. 10, pp. 72-79.

KAPLAN W. REID, 1977, The sacred mushroom in Scandinavia, Rejoinder to W. FaggMan, vol. 12(2), pp. 339-340.

KARWOSKI THEOFORE, 1936, Psychophysics and mescal intoxication, Journal of General Psychology, vol. 15, pp. 212-220.

KARSTEN R., 1920, Berauschende und Narkotische Getrankte unter den Indianern SüdamerikasActa Academica Aboensis, Humaniora, vol. 1(4), pp. 28-72.

KASHIKAR C.G., 1987, Soma-drink vis-à-vis the ruling class, Annals of the Bhandarkar Oriental Research Institute, vol. 67, pp. 247-250.

KAST C. ERIC, 1971, A concept of death, in: B. Aaronson & H. Osmond (Eds.), Psychedelics. The uses and implications of hallucinogenic drugs, Schenkman Publ., Cambridge, pp. 366-381.

KATZ FRED & MARLENE DOBKIN DE RIOS, 1971, Hallucinogenic Music. An Analysis of the Role of Whistling in Peruvian Ayahuasca Healing Sessions, American Folklore, vol. 84, pp. 320-327.

KEIMER LUDWIG, 1924, Die Pflanze des Gottes MinZeitschrift für Ägyptische Sprache & Alterskunde, vol. 59, pp. 140-143.

KEIMER LUDWIG, 1929, Nouvelles recherches au sujet du Potagemon lucens L. dans l’Égypte ancienne et remarques sur l’ornamentation des hippopotames en faïence du Moyen Empire, Revue d’Égypte Ancienne, vol. 2, pp. 210-253.

KELLY E. LOWELL, 1933, Individual differences in the effects of mescal, Journal of General Psychiatry, vol. 9, pp. 462-472.

KENNEDY KEITH, 1931, A Fijian Yaqona Ceremony, Mankind, pp. 59-61.

KENNEDY NAILEY ALISON, 1987, Ecce Bufo: il rospo in natura e nell’iconografia degli Olmec, Quaderni di Semantica, vol. 8, pp. 229-263.

KHAPADIA B.H., 1960, The ascent of Soma, Sri Venkateswara University Oriental Journal, vol. 3, pp. 77-78.

KHLOPIN N. IGOR, 1980, Mandragora turcomanica in der Geschichte der orientalvölker, Orientalia Lovaniensia Periodica, vol. 11, pp. 223-231.

KILMER B. FREDERICK, 1932, Belladonna monographs, Journal of the American Pharmaceutical Association, vol. 21, pp. 366-375.

KLAN F. ZDENEK, 1931, Influence of period of vegetation and development of plant on the alkaloidal content of Hyoscyamus niger L., Journal of the American Pharmaceutical Association, vol. 20, pp. 1163-1175.

KLEIJN L., 1984, The coming of the Aryans: who and whence?Bullettin of the Deccan College Research Institute, vol. 43, pp. 57-69.

KLÜVER HEINRICH, 1942, Mechanisms of Hallucinations, In: Terman & Merrill (Eds.), Studies in Personality, Mc-Graw-Hill, N.Y., pp. 175-207.

KNAUER ALWYN & WILLIAM J.M.A. MALONEY, 1913, A Preliminary Note on the Psychic Action of Mescalin, with Special Reference to the Mechanism of Visual HallucinationsJournal of Nervous and Mental Disease, vol. 40, pp. 425-436.

KNAUTH LOTHAR, 1962, The teonanacatl in pre-conquest accounts and todayEstudios de Cultura Nahuatl, vol. 3, pp. 263-275.

KNECHT SIGRID, 1967, Indianische Götterpilze, Zeitschrift für Ethnologie, vol. 92, pp. 278-285.

KNÖRZER KARL-HEINZ, 1971, Prähistorische Mohnsamen im Rheinland, Bonner Jahrbücher, vol. 171, pp. 34-39.

KONOWALOWA R.A. & O.J. MAGIDSON, 1928, Über die Alakaloide des Hyoscyamus reticulatus L., Archiv der Pharmazie, vol. 266, pp. 449-452.

KRAEMER HENRY, 1900, The crystals in Datura stramonium L., Bulletin of the Torrey Botanical Club, vol. 27, pp. 37-39.

KRIGE E. JENSEN, 1932, The Social Significance of Beer among the BalobeduBantu Studies, vol. 6, pp. 343-357.

KRIKITOS G. PAN & STELLA P. PAPADAKI, 1965 (1963), Mekonos kai opioü istoria kai ecsaplosis en te, perioche, tes Anatolikes mesogeioü kata ten arcaioteta, (History and spread of the poppy and opium in the region of the Anatolian Mainland in Antiquity), Arxaiologiskh Ephemeris, vol. 32, pp. 80-150.

KRIPPNER STANLEY, 1971, The effects of psychedelic experience on language functioning, in: B. Aaronson & H. Osmond (Eds.), Psychedelics. The uses and implications of hallucinogenic drugs, Schenkman Publ., Cambridge, pp. 214-238.

KRISHNA IYER L.A., 1967, Kerala megaliths and their builders, University of Madras, Madras, 74 pp.

KRUPITSKY M. EVGENY & A. Ya. GRINENKO, 1996, Terapia psichedelica con ketamina (KPT) dell’alcolismo: efficacia clinica e meccanismi di base / Ketamine Psychedelic Therapy (KPT) of Alcoholic Dependence: Clinical Efficacy and Underlying Mechanisms, Eleusis, N. 4, pp. 18-29.

KUIPER F.B.J., 1970, Review to the Wasson’s SomaIndo-Iranian Journal, vol. 12, pp. 279-285.

KUMARASWAMY R., 1985, Ethnopharmacognostical Studies of the Vedic Jangida and the Siddha Kattuchooti as the Indian Mandrake of the Ancient Past, Curare, vol. 3, pp. 109-120.

KUNZ HERMANN, 1885, Ueber einige neue Bestandtheile der Atropa Belladonna, Archiv der Pharmacie, vol. 223, pp. 721-735.

KURRELMEYER W., 1920, Etymological notes, Journal of English and Germanic Philology, vol. 19, pp. 510-519.

KUSEL HEINZ, 1965, Ayahuasca drinkers among the Chama Indians of northeast Peru, Psychedelic Review, vol. 6, pp. 58-66.

KUSCH MARÍA FLORENCIA, 1983, El sapo en las culturas agroalfareras del Noroeste Argentino, Adeha, vol. 4, pp. 46-52.

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