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KAPLAN W. REID, 1975, The Sacred Mushroom in Scandinavia, Man, vol. 10, pp. 72-79.

KAPLAN W. REID, 1977, The sacred mushroom in Scandinavia, Rejoinder to W. Fagg, Man, vol. 12(2), pp. 339-340.

KARSTEN R., 1920, Berauschende und Narkotische Getrankte unter den Indianern Südamerikas, Acta Academica Aboensis, Humaniora, vol. 1(4), pp. 28-72.

KEIMER LUDWIG, 1924, Die Pflanze des Gottes Min, Zeitschrift für Ägyptische Sprache & Alterskunde, vol. 59, pp. 140-143.

KENNEDY NAILEY ALISON, 1987, Ecce Bufo: il rospo in natura e nell’iconografia degli Olmec, Quaderni di Semantica, vol. 8, pp. 229-263.

KHLOPIN N. IGOR, 1980, Mandragora turcomanica in der Geschichte der orientalvölker, Orientalia Lovaniensia Periodica, vol. 11, pp. 223-231.

KLEIJN L., 1984, The coming of the Aryans: who and whence?, Bullettin of the Deccan College Research Institute, vol. 43, pp. 57-69.

KLÜVER HEINRICH, 1942, Mechanisms of Hallucinations, In: Terman & Merrill (Eds.), Studies in Personality, Mc-Graw-Hill, N.Y., pp. 175-207.

KNAUER ALWYN & WILLIAM J.M.A. MALONEY, 1913, A Preliminary Note on the Psychic Action of Mescalin, with Special Reference to the Mechanism of Visual Hallucinations, Journal of Nervous and Mental Disease, vol. 40, pp. 425-436.

KNAUTH LOTHAR, 1962, The teonanacatl in pre-conquest accounts and today, Estudios de Cultura Nahuatl, vol. 3, pp. 263-275.

KNECHT SIGRID, 1967, Indianische Götterpilze, Zeitschrift für Ethnologie, vol. 92, pp. 278-285.

KÖHLER ULRICH, 1976, Mushrooms, Drugs, and Potters: A New Approach to the Function of Precolumbian Mesoamerican Mushroom Stones, American Antiquity, vol. 41(2), pp. 145-153.

KRIGE E. JENSEN, 1932, The Social Significance of Beer among the Balobedu, Bantu Studies, vol. 6, pp. 343-357.

KRISHNA IYER L.A., 1967, Kerala megaliths and their builders, University of Madras, Madras, 74 pp.

KRUPITSKY M. EVGENY & A. Ya. GRINENKO, 1996, Terapia psichedelica con ketamina (KPT) dell’alcolismo: efficacia clinica e meccanismi di base / Ketamine Psychedelic Therapy (KPT) of Alcoholic Dependence: Clinical Efficacy and Underlying Mechanisms, Eleusis, N. 4, pp. 18-29.

KUIPER F.B.J., 1970, Review to the Wasson’s Soma, Indo-Iranian Journal, vol. 12, pp. 279-285.

KUMARASWAMY R., 1985, Ethnopharmacognostical Studies of the Vedic Jangida and the Siddha Kattuchooti as the Indian Mandrake of the Ancient Past, Curare, vol. 3, pp. 109-120.

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